If you were blind, you would have no sin;
but now you are saying, “We see”,
so your sin remains.
(John 9:41)
You may have heard the popular saying: “seeing is believing.” The saying can be understood in two ways: First, it can mean that your seeing something leads you to believe it – seeing causes belief as we read about Thomas seeing Christ after the resurrection. Second, “seeing is believing” can mean literally that seeing something is interchangeable with believing the thing. Here, instead of saying "I see Jesus", you can say "I believe Jesus". This second meaning of “seeing is believing” is the key to unlock the meaning of the Gospel story we heard on Sunday.
You likely realize that our Gospel reading is from John instead of Mark. This is because we need this story of the man born blind to help us encourage those who prepare for baptism at the Easter Vigil and season. Baptism is the sacrament of faith, so these soon-to-be baptized need our support to strengthen their belief in Jesus. Like the man born blind – without sight – they also are yet to spiritually “see” or believe Jesus. Like this man, those whom we call the “Elect” must admit their hunger and thirst for Christ, our Justice. This means they must intensify their passion and eagerness to know who Christ is and his lifestyle of unconditional and sacrificial love.
However, the story of the man born blind does not apply to only our soon to be baptized friends; it applies to the entire body of Christ – the Church community – as well. Yes, we already have been baptized and we can claim to know and believe in Christ. But, it is also a fact that we don’t have a perfect sight of Christ.
In this pandemic, we experience many things that make us fall into blindness and doubt God: the death of a spouse, relative or close friend, the loss of a job, loneliness and anxiety, change of location, loss of the “normal” and familiar lifestyles like work or school or worship and sacramental practices, loss of marriage or property, loss in ONE political election - the list has no end. As someone remarked to me “the Livestream or zoom thing doesn’t cut it for me.” These are losses often shake our belief and blur our vision of Christ – we doubt if God really exists or is aware of our situation.
Thus, as a community of already baptized individuals, we also are invited to admit our blindness or weakened sight, so that we can accept the healing work that Christ offers us. To say that we are okay and need no learning, searching, and thirsting for Christ makes us hypocrite Pharisees in the gospel. Jesus warns against such hypocrisy (see the title verse above). If the fact is that all are human, so sinful, blind, and thirsty, then claiming the opposite makes all these conditions remain.
Therefore, both the soon to be baptized and the baptized alike enter into this period of intense preparation before the new Christians join us. The “Scrutinies” are series of prayers and rituals by which the Church prepares both itself and the soon-to-be baptized for that big moment of new birth in baptism at the Easter Vigil.
There are three “Scrutinies” performed at the Masses of the third, fourth and fifth Sundays of Lent. Each scrutiny makes use of a Gospel story such as: “The Woman at the Well” (read a week ago Sunday); “The Man Born Blind” (yesterday's Gospel); and “The Raising of Lazarus from the Dead” (the Gospel of next Sunday).
Here then, the whole Church must be involved with and pay close attention to what is happening with those preparing for baptism at this time. It is not just the work of the RCIA or RCIC; it is our Church community itself that needs to prepare and make room for the newborns at Easter.
Remember - if you claim to see, you remain in your sin. Therefore, admit your emptiness, blindness, and other vices, and be disposed for Christ to fill you, and open or sharpen your spiritual sight.
Happy Laetare “Rejoice” Sunday!
-- Fr. Kwame