The Eucharist Does Not Renew Us,
It Transforms Us!
Transformation is the word I want you to keep an eye on this week. It is the work that the Eucharist does on us. Renewing involves recycling or changing the contents of the structure. To transform is to change structure and system itself, it is a new culture – a new way of seeing, interpreting, and understanding things God, the world, humanity, country, our own selves.
Six years ago, I preached here at Saint Charles on the 18th Sunday in Ordinary Time on “The Power of the Eucharist to Transform Us.” At the time, I focused on the fact the Eucharist transforms our culture (mindset) against racism and other -isms and discriminations. You may click HERE for that homily and its importance in our times.
Today, I draw your attention to the power of the Eucharist to transform our culture against all the mindsets that prevent us from peaceful and healthy association with one another. In our current reality, we are struggling to come together in person in the midst of disease outbreaks and the partisan politicization of practically every issue in our world – including our own faith. As a result, our challenges include anti-science, anti-vaccines, anti-learning, anti-change, anti-difference, anti-dialogue, anti-critical biblical interpretation, and the like. All these were produced and we have allowed them to characterize our social structure, our culture, and our systems.
Thus, they are products of our culture – the mindset, our consciousness. Yes, culture is that huge overarching perspective in us with which we understand and make meaning out everything we experience without exception, including God and God’s will. A culture is a meaning-making machine or chip in us. For that reason, culture is what the Eucharist goes after our culture because, like it, the Eucharist itself is also a sign. It is a sign with meaning that seeks to change another sign and meaning.
Lest we think this is a mere sign, the Eucharistic sign implies significance or meaning. And today Jesus invites the crowd whom he fed in our last Sunday’s gospel to look for the sign of the feeding, beyond the physical food. As a sacrament, the Eucharist is not meant to satisfy our physical hunger: we are not looking for bodily nourishment or to taste a good wine; we are looking for the reality of our relationship with God and our fellow human beings.
The Eucharist goes after our culture because, like it, the Eucharist itself is also a sign. It is a sign with meaning that seeks to change another sign and meaning. Lest we think this is a mere sign, the Eucharistic sign implies significance or meaning. And today Jesus invites the crowd whom he fed in our last Sunday’s gospel to look for the sign of the feeding, beyond the physical food. As a sacrament, the Eucharist is not meant to satisfy our physical hunger: we are not looking for bodily nourishment or to taste a good wine, we are looking for the reality of our relationship with God and our fellow human beings.
If we are going to make it as a true Christian community, we must come back to Church, and let the Eucharist seal our bond of love and peace. For this, we need to change our mindset – our thinking and see that God is healing us through the vaccines, we need to change our thinking about people who are different from us, see life differently than we see life, we need to stop listening to the partisanship of politics and adopt the attitude of Jesus Christ towards every human being. We need transformation – a complete uprooting and revamping of our theology and our practices.
As Bryan Massingale said in his book Racial Justice and the Catholic Church, we Catholics have the most powerful tool to crush racism and all discrimination and disunity: it is the practice of the Eucharist. This practice is an ongoing transformation of our culture and mindset. It is my prayer, that as we seek to come back to Church, each and every one of us makes the effort to remove all obstacles to our safe association from your life. Get vaccinated as an act of love and desire of coming back in person while protecting yourself and other folks in our spiritual family.
Finally, I commend all those who showed up last Saturday after the 5:00 pm Mass for our first homecoming picnic. We had over 140 parishioners, and I got to hear some newly registered parishioners as well. I was completely blown away when I saw the scene of fellowshipping, food, and exchange of welcome. In our staff meeting, we talked about lessons learned to help in the next picnics to come.
Let your mind be transformed to see that it is possible to come together in the same Church with other children of God, Catholics like you are but different in other ways.
Fr. Kwame