The Practice of the Eucharist: Healing the Human Race
Anytime I think of the Eucharist, I think of my mother and how she handled the little chickens we raised in our home when I was growing up.
Near the end of each day, my mother would ask us to go outside and bring the chickens into the coop. As children, we would run after all the little chickens at first. Unfortunately, in that process, we would end up stepping on some of them because they were very small.
My mom would get furious about losing her chickens because of our ineffective and reckless tactics. As a result, she would go out and gather the chickens herself. With a basket, she would slowly sneak up on the “mother-hen” and cover her. Once the mother-hen was trapped in the basket, we would see all the little chickens surround the basket on their own.
At this point, my mom would open the basket just enough for the little chickens to get in, and not enough for the mother-hen to get out. That’s how she would safely move all of the chickens into the coop, without injuring any of them as we had done previously.
Jesus tells us in the gospel reading today that the Eucharist is true food and drink, but how does the Eucharist nourish us? Does it fill our bellies and satisfy our taste buds like physical food and drink? Certainly not. If you want to be physically satisfied, you instead consume physical food and drink in much larger portions than the little round wafer and sip of wine.
The Eucharist is food that feeds our spiritual needs and life. Our spiritual needs include the values and attitudes that make us original, true and good human beings in the image and likeness of God. These values of love and good character are shaped by our cultures and our mindset. The culture of a people has a strong influence on the way individuals live their lives in relation to one another and to those in other cultures. Therefore, the Eucharist nourishes the beings we are and how we behave.
I see a similarity in the way the Eucharist nourishes our lives and the way my mom brings the chickens safely into the coop at night. Like my mom, the Eucharist does not target all of our values and attitudes. Instead, the Eucharist goes for the “mother-hen” first. The mother-hen of all of our values is our culture and our mindset.
The Eucharist transforms our mindset and perspectives as if it were a pair of heavenly eyeglasses through which we see people and things in a good light. With this perspective, we can treat every person with dignity, respect, justice, and grace. This is in contrast to a culture that is flawed with discrimination - that would result in generating a community of inequality, oppression, injustice, suffering, and death.
For this reason, the Eucharist provides us with spiritual insight that sanitizes our thinking capacity, and most notably our conscience. It reaches within our hardened hearts to make them tender so that we can reach out to others with compassion, patience, and love.
Father Bryan Massingale, a professor of Moral Theology at Fordham University, wrote the book entitled, Racial Justice and the Catholic Church. In this work, he claims that Catholics have great resources in our faith traditions to engage and address racial justice problems. The most important and effective Catholic tool against racism is “the practice of the Eucharist.”
The Eucharist is a powerful resource to fight racism because the Eucharist is about creating a “Welcoming Table” in a “Beloved Community”. But the fact that racism, discrimination, and exclusion of all kinds continues to exist in our lives and in our Church shows that we are misusing or misunderstanding what the Eucharist stands for – its significance for providing us with cultural value.
Racism is a culture and a symbol. The Eucharist, as a sign, works on our own culture, minds, conscience, and perspectives. The Eucharist changes our worldview – especially worldviews that see other people as inferior or superior. The Eucharist must transform our minds so that we can go into action and similarly transform our relationships with one another and create a peaceful, better world.
Please remember this: Do not eat the bread and drink the wine to have your belly filled; go beyond the physical refreshment and nourishment. Think about the consequence of what you have eaten - the teaching, the value, the laws, the meaning, and the implications it has for your relationship with your family members, co-workers, church and ministry colleagues, classmates, and - most particularly - persons unlike yourself.
Several of our children are about to come to the table of the Eucharist for the first time. May they all experience the spiritual transformation of their minds and hearts, to be the best version of themselves as children in God’s image, and may they grow up with that nourishment to embrace a world and country full of love, justice, and peace.
Fr. Kwame