The Cross: A New Way of Living in the World
First came the coronavirus pandemic that led to our sheltering-in-place at home. Then came the truth of racial injustice in our society by showing its ugly head in the killing of George Floyd.
We are not faring better on the political front either, as our nation continues to sow seeds of division rather than unity. Nature adds even more to our woes with hurricanes, earthquakes, lightning, and wildfires that claim human lives and property, pollute the air we breathe, and displace many from their homes.
These are the facts of our living, not to mention their economic, spiritual, and psychological toll on human life.
For Christians, these events of life reveal the naked truth - our human world is imperfect, unjust, and sometimes evil.
But if God’s creation was good in the beginning, from where did all these adversities come?
The human heart! That’s the answer. Hence, the purpose of Christ, and Christian mission, is to save humanity by showing us a new way of living which is The Way of the Cross.
Here’s what God’s word said yesterday: The cross is Christ’s offer for all human beings to right every wrong of human history. In today’s gospel, Peter receives a name that is directly opposite to the name he received in last Sunday’s gospel. Peter was called “blessed” last week, and now he is called “Satan”. What went wrong? How did Peter go from being Blessed to being Satan?
The Cross!
The Cross is what it takes to save us. It not only represents doing something good just one time, but it also represents a way of living. The cross is an entire system and culture – a way of perception, thought, and action.
As Jesus tells Peter, “... you are thinking not as God does, but as human beings do.” The cross is the Godly way of thinking – a Godly culture by which the world would be healed of all diseases, all injustices, bullies, physical and natural events.
The cross is a way of life that sacrifices. Jesus told the disciples that he must go down to Jerusalem to suffer, die, and then rise from the dead. That’s the way he teaches us to get out of these deadly conditions we face in our world today.
Each Christian must learn to sacrifice ourselves as a normal, cultural, order of life. Saint Paul says it unequivocally in our second reading, “... offer your bodies as a living sacrifice” and let that be your spiritual worship. In the first reading, Jeremiah endured torture, torment, and distress only because he had to speak “in the stead of God.” He is a prophet – God’s spokesperson – so he had to suffer to bring God’s word to people.
In our days, sacrificing and Christian suffering does not mean crawling on your naked knees praying; it does not mean flagellating one’s self; it does not stop at reading the bible from cover to cover or completing a number of prayers; it does not stop at “attending” Mass and receiving communion.
All these may assist in carrying your cross as a sacrifice in following Jesus, but they only assist. Your sacrifice of the cross has to come to a LIVING SACRIFICE. Your sacrifice must contribute to justice, love, and peace in the lives of human beings no matter where they come from and whoever they are or look like.
The cross - sacrifice - is the way to save our families, marriages, countries, and our world. Let us commit ourselves, as Christians, to follow Jesus and be like Christ in the way he saved us.
Let us who have lost the commitment to sacrifice open our hearts and be reinspired to enter the troubled places of the world, and be Christ to all who are in trouble.
-- Fr. Kwame