Where is the St. Charles Borromeo Community Heading?
The challenge of our coronavirus-induced shelter-in-place situation is taking a monumental toll on us in varied ways. People are concerned about the future of everything, including the Church. I have been asked whether St. Charles will still be here after the pandemic, and where our beautiful community is heading. This is one of the reasons for engaging the parish in town hall meetings. I am grateful for the many questions, views, and inputs that we are gathering in these sessions. They are valuable assets for decision-making.
I want to share with you the plans to keep St. Charles going during the pandemic and beyond. I am not setting goals for the parish - Instead, I am simply rearranging the rich resources of time, talent, and treasure in which St. Charles is already endowed, and is what I meant in the conclusion of my state of the parish report: Saint Charles is “promisingly alive.”
The VISION for our Post COVID-19
Organizational Structure
Vatican II calls the Church “People of God.” This term was meant to invite the “laypeople” who were - from the Middle Ages - peasants and non-literate, to participate in the ministry and service of Christ. The 20th century Council activated the priesthood of the baptized: To be a Christian is to be like Christ. To be like Christ is to adopt the three characteristics of Christ - namely, to speak God’s word (a prophet; to worship by sacrificial love, a priest, and to serve the needs of others (a royal: king/queen/servant leader).
For centuries before the 1960s, only the ordained acted as prophets-teachers, priests-sacrificial worshipers or sanctifiers, kings-governors, and decision-makers. The bishop alone was known to exercise these roles and all ordained priests shared in those roles of the bishop. Vatican II changed that understanding to include the laity: the people of God are the body of Christ and, as individuals and community, they must participate in all those identified characteristics of Christ.
Hans Küng, a theologian at the Second Vatican Council, called these three essential characteristics of Christ “pillars” of Christianity. These pillars inspire Christian practices and ministry. Hence, pastoral ministries in parishes were grouped under the three pillars to enable a Christian Catholic parish to ensure that all the essentials of Christianity are being realized and accounted for in the parish. Küng further explains that every Christian Church must therefore be built and stand on the following:
- Faith in the person of Christ results from the LEARNING MINISTRY. This is prophetic, teaching, and faith formation - both initial and ongoing.
- The Communal Meal - to be in communion with Christ, is the LITURGY MINISTRY. This is priestly, worship or Eucharistic, prayer, devotion, and pledging to live in loving sacrifice.
- The Discipleship Ethic of following Christ in service is the LIVING MINISTRY. This is the royal or regal life of outreach (and in-reach) to serve justice in all forms - economic, racial, gender, environmental, immigration, and more.
Following the spirit of St. Charles Borromeo's founding members, I am now leading our community to organize in a way that makes it easier to realize and account for the ministries of Christ and to marshal maximum participation.
Therefore, all ministries are grouped under one of the three pillars – Learning, Liturgy, and Living. Each pillar will have the following:
- An Office,
- A Director,
- A Team of ministry coordinators,
- A Mission inspired by parish mission,
- A Foundational gospel text,
- Connections to the other pillars,
- A Budget, and:
- An Annual report to the parish through Pastor/Pastoral Council.
Please take note of the pillar under which your ministry belongs. In next Monday's flocknote, I will continue with an explanation of the leadership structure - and the way it operates and communicates - in order to keep the Church alive. Stay Tuned!
-- Fr. Kwame