Saints wash their robes “white in the blood of the Lamb”
Saints are not made by Rome! Long before the pope proclaims someone a saint, it is the saint’s own family, friends, and or community who do the hard work involved. That work involves testimonies to the fact that the person lived a life conforming to the life of Christ – the Lamb of God. Therefore, it is the family, community, and friends that first make someone a saint.
Today we celebrate - in a solemn way - all of the Saints, some of whom the Church has formally proclaimed but most of whom are not. As I have hinted earlier, whether they are formally known or not, only one thing matters when we celebrate any saint: It is actually the life of Jesus Christ that we celebrate.
The saint is a saint simply because he or she tried to copy some - not every - part of Christ’s life. Their lives are concrete expressions and examples that we can see and feel that we too can live the life of Jesus. This is why the readings all together do not talk about a particular saint. Instead, all three scriptures today are a laser focus on the life of Christ.
About the life of Christ, John tells us it is like a robe that is washed and made “white in the blood of the lamb” (see Revelation 7:14). The saints are people who washed their lives (robes) in the blood of Christ, but the robe became white. You may ask, why is the robe not red? This expression by John is very significant. The words are figurative: The robes are our own human lives; the blood of the lamb means the sacrificial life of Jesus Christ.
Therefore, washing the robe in the blood of the lamb signifies that a saint is someone who took on the life of sacrifice, and who loved in a sacrificial way, even in this world that is full of selfishness, wickedness, and cheating.
Moreover, a saint is one who never quits sticking close to the ways of Jesus Christ - in spite of trials, tribulation, insults, disease outbreak, or pandemic.
A saint is a child of God: a child never quits or gives up being a child of loving parents. Therefore, in light of the second reading today, a saint cannot give up being a child of God, because God loves us with a love that is unconditional – a love that never ends. It is a love that keeps loving - and even more when we do wrong, as God loves us more when we sin in order for us to return to him.
The gospel reading spells it all out for us with the beatitudes according to Matthew. The word beatitude means blessedness, or a blessed lifestyle or character. Together, they are the lifestyle of Jesus Christ: being poor in spirit, merciful, peacemaking, righteous, clean of heart, mourning, meek and humble, and surviving adversity and insults (see Matthew 5:1-12).
The beatitudes are sometimes understood as the constitution of Christianity. They are the lifestyle – the laws – that govern the citizens of heaven, the saints. Every saint took a page out of the beatitudes and strived to live according to that beatitude in his or her life in this world; and now we believe, after. death, this lifestyle – the beatitudes – become full and complete.
As we celebrate this lifestyle of Jesus Christ in the Saints, we are mindful that we face many situations of adversity in our world, church, country, and even families. We face injustices of all kinds: death and grief in our families, suffering, confusion, disappointments, partisan political turmoil, factions, poverty, and natural disasters such as wildfires, earthquakes, floods, and pandemics.
Let us realize that the only thing that matters is that these injustices are a test of our commitment to live the lifestyle of Christ. Whether we are sick, dying, losing our homes, or suffering in any other way, let us remember that we can still keep our lifestyle in Christ, as we can still love, be merciful, and make peace. We can and must keep our robes white even as we wash them in blood, because that blood is the blood of the Lamb – Jesus Christ.
May all the Saints pray for us!
Fr. Kwame